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Formation of Rainbow Bridge
Rainbow
Bridge is but one of the endlessly fascinating landforms found on the
Colorado Plateau and the story of its formation is an intriguing one.
Natural bridges are rare, and differ from arches in that they form when a
watercourse breaks through rock. Arches are far more common across the
Colorado Plateau, although both are SHAPED by the same erosional
processes.
The Beginning
The rock formations which
comprise Rainbow Bridge are hundreds of millions of years old, deposited
in a time when the climate and terrain were very different from what they
are today. The base of Rainbow Bridge is composed of Kayenta Sandstone,
reddish-brown sands and muds laid down by inland seas and shifting winds
over 200 million years ago. The bridge itself is composed of Navajo
Sandstone. This slightly younger formation (about 200 million years old)
was created as wave after wave of sand dunes were deposited over an
extremely dry period which lasted millions of years. These dunes were
deposited to depths of up to 1000 feet (305 meters). Over the next 100
million years, both of these formations were buried by an additional 5000
feet (1,524 meters) of other strata. The pressures exerted by the weight
of all these materials consolidated and hardened the rock of these and
other formations.
The Colorado Plateau
The landscape that we know as
the Colorado Plateau is, geologically speaking, a relative newcomer to the
Southwest. The Colorado Plateau is an area of uplifted land, located
generally around the Four Corners (the intersection of Colorado, Utah,
Arizona, and New Mexico), with the largest sections of the plateau being
found in Utah and Arizona. 60-80 million years ago, this area looked very
different. It was a relatively stable, flat area. Then, geologic forces
began to push the land upward. The greatest and most rapid uplift,
however, did not take place until about 5.5 million years ago--a mere
breath in geologic time. During this last uplift, the plateau rose some
3000 feet (915 meters) above the surrounding landscape. The uplift buckled
the surface of the land. Mountains began pushing up and the earth warped
and undulated like an ocean of rock. It began to resemble the fascinating
assemblage that is so familiar to us today. But one key ingredient was
still to come into play.
Water--the Absent Artist
When we look at Rainbow Bridge and other
spectacular landforms on the Colorado Plateau, we are witnessing a
landscape whose principle sculptor was water. Water was not always the
infrequent visitor it is today.
When the Colorado Plateau uplifted a few
million years ago, river gradients were dramatically steepened, especially
the Colorado's. These rivers combined their forces with that of the uplift
to quickly cut many deep canyons into the plateau. During this time,
periods of heavy rains, called pluvials, dramatically increased the amount
of water flowing across the plateau.
In addition to canyon cutting, water also
played a role in other ways, including the formation of Rainbow Bridge.
Much of the exposed rock on the plateau, including Rainbow Bridge, is
sandstone. Sandstone is really nothing more than grains of sand, some
fine, some coarse, bound together by water soluble materials, like calcium
carbonate. Whether it's a raindrop or a river, water dissolves this bond
and washes away the grains of sand, creating a myriad of fascinating
shapes and forms.
A Rainbow Made of Stone
Initially, water flowing off nearby Navajo
Mountain meandered across the sandstone, following a path of least
resistance. A drainage known today as Bridge Canyon was carved deep into
the rock. At the site of Rainbow Bridge, the Bridge Canyon stream flowed
in a tight curve around a thin fin of soft sandstone that jutted into the
canyon.

As you can see from the illustration, the
force of the stream eventually cut a hole through the fin. Rainbow Bridge
was created when the stream altered course and flowed directly through the
opening, enlarging it.
This process continues to this day,
imperceptibly altering the shape of the Bridge. The same erosional forces
which created the bridge will, eventually, cause its demise. Rainbow
Bridge, along with the rest of the spectacular landscapes of the Colorado
Plateau, will exist for only the blink of an eye in geologic time. We
should consider ourselves fortunate, indeed, to be witness to these
awe-inspiring formations. Let us treasure them while we can.
The Cummings-Douglass
Expedition
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Rainbow
Bridge was undoubtedly known to local Indian tribes of the area,
both prehistoric and historic. There is also evidence to support the
likelihood that a few cowboys and prospectors had also stumbled
across the span in the course of their wanderings. Yet, it was not
until 1909 that Rainbow Bridge was "discovered" and
publicized to the outside world. That discovery was shared by two
veteran Southwestern scholars--Dr. Byron Cummings and William B.
Douglass--who were united, albeit briefly, by John Wetherill, a
famous Southwestern trader and explorer in his own right. |
Back Row (left to right):
John English, Dan Perkins, Jack Keenan, Jean Rogerson, Neil Judd,
Don Beauregard.
Front Row (left to right): Mike's Boy, John Wetherill, Byron
Cummings, William Douglass, Malcolm Cummings. |
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Stories of a legendary bridge of stone had been heard in several circles
for a number of years. John Wetherill, along with his wife Louisa, had
heard tales of the bridge from Navajo people while operating their trading
posts in Oljato and Kayenta. The Wetherills passed along this information
to University of Utah archeologist Dr. Byron Cummings, who was conducting
expeditions in the area. Meanwhile, William B. Douglass, Examiner of
Surveys under the General Land Office, who was completing a survey of the
newly created Natural Bridges National Monument also heard the story of a
marvelous natural bridge. He informed his superiors who instructed him to
attempt to locate the bridge. Thus, the "race" began.
There had apparently been friction between Cummings and Douglass in the
past. Indeed, at the time when both parties were preparing expeditions to
search for the bridge, Douglass was also attempting to have Cummings'
permit to excavate archeological sites revoked. John Wetherill, who was
organizing the Cummings expedition, was placed in the position of being a
mediator for the two groups. After much discussion and at least one false
start, the two rivals agreed to combine their resources. On August
11, 1909, the group began their trek to the bridge. They were guided by
Ute Jim Mike, a member of the Douglass party who had supposedly heard
about the bridge from the Navajos. Along the way they were to meet up with
Paiute Nasja Begay, another local who knew the route to the bridge.
The
trip was long and arduous, taking a toll on both men and packhorses. The
trail wound in and out canyons, across treacherous slickrock hills, and
slogged through dry sandy washes and thick brush. Temperatures were brutal
and tensions mounted between the two groups as it appeared they were
drawing closer to the bridge.
Finally, late in the afternoon of August
14, the weary riders reached their goal. The rivalry between Cummings and
Douglass had not lessened during the journey, however, and both men
spurred their horses in an attempt to be the first white man to ride under
the bridge. John Wetherill saw what was happening and, being closer to the
bridge, went on ahead and rode under the span. It is unclear if Wetherill
was motivated by diplomacy or irritation, but his actions did defuse this
particular point of contention between Cummings and Douglass. The two
explorers rode side-by-side under the bridge--after Wetherill. The
official "discovery" of Rainbow Bridge by Cummings and Douglass
literally put Rainbow Bridge on the map. Over the next several years a few
hearty adventurers made the formidable trip, usually guided by John
Wetherill. Among those travellers were Theodore Roosevelt and Zane Grey.
Grey later used Rainbow Bridge and the surrounding country in one of his
most famous works, The Rainbow Trail, though he switched locations
of many of the features.
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expedition's success did nothing to diminish the contention between
Cummings and Douglass; they continued their feud in newspapers and
correspondence. The publicity, however, did manage to bring Rainbow
Bridge to the attention of a nation. |

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Teddy Roosevelt in
camp on his way to Rainbow Bridge.
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More than a Bridge
Neighboring Indian tribes
believe Rainbow Bridge is a sacred religious site. They travel to Rainbow
Bridge to pray and make offerings near and under its lofty span. Special
prayers are said before passing beneath the Bridge: neglect to say
appropriate prayers might bring misfortune or hardship.
In respect of these long-standing
beliefs, we request your voluntary compliance in not approaching or
walking under Rainbow Bridge.
Time For A Change
In 1910, it was the geological significance
of Rainbow Bridge which caught the attention of the public, and on May 30,
1910, President Taft proclaimed Rainbow Bridge a national monument.
But long before its "discovery" by
white explorers, Rainbow Bridge was viewed by nearby tribes as a religious
site. The significance of Rainbow Bridge to neighboring tribes has become
a strong factor in determining the way the monument is managed.
In 1995, as Rainbow Bridge National
Monument celebrated its 85th anniversary, the Navajo, Hopi, Kaibab Paiute,
San Juan Southern Paiute, and White Mesa Ute tribes helped the National
Park Service identify and implement culturally sensitive management
practices for the monument.
In previous years, visitors have walked
under Rainbow Bridge. Since 1995, we have asked that visitors, out of
respect for the religious significance of Rainbow Bridge, consider viewing
it from the viewing area rather than walking up to or under it.
Sacred Significance
Rainbow Bridge is a sacred place and has
tremendous religious significance to neighboring Indian tribes. Rainbow
Bridge could be likened to a cathedral--one that nature has sculpted over
time. The rock arches and buttresses of Rainbow Bridge inspire feelings of
magnificence and reverence in all who see it.
Today, we appreciate Rainbow Bridge for its
geologic wonder and for its profound significance to the various Indian
tribes who revere it. Please treat Rainbow Bridge and the surrounding
canyons with respect. Stay on the trail to refrain from trampling plants
and land around Rainbow Bridge. Approach and visit Rainbow Bridge as you
would a church. Please respect the beliefs of the Indians for Rainbow
Bridge.
The true significance of Rainbow Bridge
extends beyond the obvious. It is indeed a bridge--a bridge between
cultures.
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